Metodija Andonov Chento greeted in Skopje after the National Liberation War of Macedonia in 1944.
In the interwar period all three states faced the challenges
of integration. In the Greek part—called Government General of Macedonia to
stress its Hellenic character—Slav-speakers represented only 10 percent of the
population. Yet their linguistic and social assimilation was difficult and their
ethnic identity had only partially been crystallized. The governments of both
Yugoslavia and Bulgaria were claiming a national minority in Greece, and the
vision of a greater Bulgaria encompassing Macedonia was supported by both
nationalists and communists. The former dispatched armed bands to Greece and
Serbia. The latter proposed an ‘‘independent and united Macedonia’’: coined by
Bulgarian federalists and socialists in the late nineteenth century, it was
officially supported by the Balkan Communist Federation in the 1920s. The
Yugoslav government had also suggested that Macedonians were a distinctive
people destined, however, to be assimilated by Serbia. In 1929 the Serbs,
unable to integrate Old Serbia, renamed it ‘‘Prefecture of Vardar’’ to
neutralize Bulgarian and communist-inspired ‘‘Macedonianism.’’ Financial and
political instability; the shortcomings of land redistribution; clashes among
locals, refugees, and ‘‘colonists’’; and the rise of dictatorial regimes
everywhere started to shape the ethnic character of Macedonian regionalism,
especially in Yugoslavia.
With the war approaching, the Germans were aware of
Bulgaria’s and Yugoslavia’s desires to secure a sea-outlet through Greek
Macedonia. Indeed, Bulgarians were allowed to occupy large parts of both Greek
and Yugoslav Macedonia (April 1941). But they could not hold them. Even in the
Yugoslav territory, where the Bulgarian army was initially well received, the
clash with the communist resistance neutralized their grips. Sabotage and
reprisals stressed the lines dividing Yugoslav Macedonians from Bulgarians but
also from the Albanians who tried to detach Kosovo. However, it was not until
early 1943 that Tito’s (Josip Broz, 1892–1980) resistance was able to exploit
this cleavage by promising self-government to Macedonia, officially recognized
at the Jajce Conference of the Anti-Fascist Council of National Liberation of
Yugoslavia (November 1943). Soon, Yugoslav Macedonia acquired its own
irredenta: the Greek Communist Party allowed the formation of Slav- Macedonian
resistance units in Greece.
On 2 August 1944 the Anti-Fascist Assembly of the National
Liberation of Macedonia met for the first time and proclaimed the formation of
the People’s Federative Republic of Macedonia. Liberation found its communist
leadership in diplomatic negotiations for control of Bulgarian Macedonia and
ready to invade Greek Macedonia to support their comrades, as a Greek civil war
was escalating. By the Bled Accords (1947), Bulgaria acknowledged the
inhabitants of Pirin as ethnic Macedonians but the Tito–Joseph Stalin
(1879–1953) split (1948) reversed the situation. Moreover, it alienated Greek
Stalinists from Yugoslavia. Their defeat in the civil war (1949) led to a mass
exodus of Slav speakers who did not feel Greek and had supported the communist
revolt.
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